Miguel ngel Aguilar. The Opus Opinion of Modernity

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After proprio motu of Pope Francisco Ad Karishma Tuendum from 14 julyAddressed to worship of god And while waiting for one of those Hispanists, preferably the British, to come here and explain to us the work done by Opus Dei in Spanish life, it might be of interest to find out some approximations. What was the allure of modernity that could inspire those who felt the call for decades to join its ranks, I think that, in Opus Dei, the first thing that caught our attention was the taste for study, for excellence, for cleanliness, for care in all details of worship, cleanliness, education, friendship, good humour, The feeling of emotion not only in the called, but also in the chosen ones. On the contrary, let’s recall how many people still do not understand that they have not been invited to join the organization.

I understand that Opus Dei in Spain means, above all, Break with Tridentine Catholicism of the Counter-Reformation, for whom wealth and wealth cease to arouse suspicion only if they come from a future legacy. From Trento comes our propensity for dead hands, as if the work was spoiled and incompatible with the nobility. So attempting to multiply wealth would be equivalent to hoarding embers for hell, in which we would proceed in life with the difficulty of passing through a camel’s eye, in line with the parable of the rich Apollon and poor Lazarus. Needle.

Among the Antipodes, the Protestant Reformation and its Calvinist drift hold the belief that the stuff accumulated in this life is a sure sign of predestination for the next. In other words, the better and richer our lives are, the closer we are to the right hand of God the Father in others. The original reference to the Calvinists is the parable of genius, which is the Matthew effect.Whoever has it will be given and whoever does not have what he does not have will be taken. Two for the price of one. And this is the ignition point of capitalism, which has fueled the prosperity of Protestant countries.

Contribution to modernity by Opus Dei emphasizes that God created man to operatefor it to work. Work’s innovative message was the sanctification of ordinary work in the middle of the world, without the need to retire to contemplative life in monasteries or isolate oneself in monasteries. This is where the excesses would come later, such as Matesa’s with the loom by Juan Villa Reyes without the shuttle and without the loom, which jumped in the autumn of 1969; Or, fourteen years later, that of Rumasa by José María Ruiz Mateos, whose fraud was stopped on February 23, 1983, by the forfeiture directed by the socialist government of Felipe González and Miguel Boyer.

They came to put Christ above all human activity, even if it forced them to exalt themselves, They were going to wrap the world in printed paper through the apostasy of public opinion; He considered himself an elite of intelligence, which he had suspected after a conflict with Raimundo Panicker in 1966, noticing a certain propensity for indolence and arrogance, By this they began to prefer the cultivation of the most trained elegant muscle to obey. A different note, abroad, Pardo’s later proximity caused the Opus Dei to be desired, admired, feared and condemned. Aside from the fact that, assured by his leaders of the ephemerality of political rule, without sacrificing any benefits to be derived from power, he always attempted to proclaim the pluralism of the choices adopted by his members, avoiding any Identified with the regime if the passage of time and the evolution of perceptions could change that which was beneficial at a loss. will continue.



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